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Mat'thew. (gift of Jehovah)
Mat'thew, The Gospel of.
1. Its authorship. -- That this Gospel was written by the
apostle Matthew, there is no reason to doubt. Seventeen independent
witnesses of the first four centuries attest its genuineness.
Its original language. -- The testimony of the
early Church is unanimous that Matthew wrote originally in the Hebrew
language.
On the otherhand, doubt is thrown over this opinion, both statements of
by an examination of the fathers and by a consideration of peculiar forms
of language employed in the Gospel itself. The question is unsettled, the
best scholars not agreeing in their judgment concerning it. If there was a
Hebrew original, it disappeared at a very early age.
The Greek Gospel, which we now possess, was it is almost certain,
written in Matthew's lifetime; and it is not at all improbable that he
wrote the Gospel in both the Greek and Hebrew languages. -- Lyman
Abbolt.
It is almost certain that our Lord spoke in Greek with foreigners, but
with his disciples and the Jewish people in Aramaic (a form of language
closely allied to the Hebrew). -- Schaff.
The Jewish historian, Josephus, furnishes an illustration of the fate
of the Hebrew original of Matthew. Josephus himself informs us that he,
wrote his great work "The History of the Jewish Wars," originally in
Hebrew, his native tongue, for the benefit of his own nation, and he
afterward translated it into Greek. No notices of the Hebrew original now
survive. -- Professor D.S. Gregory.
The date. -- The testimony of the early Church
is unanimous that Matthew wrote first of the early Church among the
evangelists. Irenieus relates that Matthew wrote his Gospel while Peter
and Paul were preaching, and founding the Church at Rome, after A.D.
61.
It was published before the destruction of Jerusalem, A.D. 50. --
Alford. We would place our present Gospel between A.D. 60 and 66. If there
was an original Hebrew Gospel, an earlier date belongs to it. --
Ellicott.
Its object. -- This Gospel was probably written in Palestine for
Jewish Christians. It is an historical proof that Jesus is the
Messiah. Matthew is the Gospel for the Jew. It is the Gospel of
Jesus, the Messiah of the prophets.
This Gospel takes the life of Jesus as it was lived on earth,
and his character as it actually appeared, and places them alongside the
life and character of the Messiah as sketched in the prophets, the
historic by the side of the Prophetic, that the two may appear in their
marvellous unity and in their perfect identity. -- Professor
Gregory. |