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| Saint Peter Denying Christ |
| Rembrandt van Rijn |
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Pe'ter. (a rock or stone). The original name of this
disciple was Simon, that is, "hearer". He was the son of a man named Jonas,
Mat_16:17; Joh_1:42; Joh_21:16, and was brought up in his
father's occupation, that of a fisherman. He and his brother, Andrew, were
partners of John and James, the sons of Zebedee, who had hired servants.
Peter did not live, as a mere laboring man, in a hut by the seaside, but
first at Bethsaida, and afterward, in a house at Capernaum belonging to
himself, or his mother-in-law, which must have been rather a large one,
since he received in it not only our Lord and his fellow disciples, but
multitudes who were attracted by the miracles and preaching of
Jesus.
Peter was probably between thirty and forty years of age at the date of
his call. That call was preceded by a special preparation. Peter and his
brother, Andrew, together with their partners, James and John, the sons,of
Zebedee, were disciples of John the Baptist, when he was first called by
our Lord. The particulars of this are related with graphic minuteness by
St. John. It was upon this occasion that Jesus gave Peter the name
Cephas, a Syriac word answering to the Greek, Peter, and signifying
a stone or rock. Joh_1:35-42.
This first call led to no immediate change in Peter's external
position. He and his fellow disciples looked, henceforth, upon our Lord as
their teacher, but were not commanded to follow him as regular disciples.
They returned to Capernaum, where they pursued their usual business,
waiting for a further intimation of his will. The second call is
recorded by the other three evangelists; the narrative of Luke being
apparently supplementary to the brief and, so to speak official accounts
given by Matthew and Mark. It took place on the Sea of Galilee near
Capernaum, where the four disciples Peter and Andrew, James and John were
fishing.
Some time was passed, afterward, in attendance upon our Lord's public
ministrations in Galilee, Decapolis, Peraea and Judea. The special
designation of Peter, and his eleven fellow disciples, took place some
time afterward, when they were set apart as our Lord's immediate
attendants. See Mat_10:2-4; Mar_3:13-19, (the most detailed account); Luk_6:13. They appear to have then first received formally the name of
apostles, and from that time, Simon bore publicly, and as it would seem
all but exclusively, the name Peter, which had hitherto been used rather
as a characteristic appellation than as a proper name.
From this time, there can be no doubt that Peter held the first place
among the apostles, to whatever cause his precedence is to be attributed.
He is named first in every list of the apostles; he is generally addressed
by our Lord as their representative; and on the most solemn occasions, he
speaks in their name.
The distinction which he received, and it may be his consciousness of
ability, energy, zeal and absolute devotion to Christ's person,
seem to have developed a natural tendency to rashness and forwardness,
bordering upon resumption. In his affection and self-confidence, Peter
ventured to reject, as impossible, the announcement of the sufferings and
humiliation which Jesus predicted, and heard the sharp words, "Get
thee behind me, Satan; thou art an offence unto me, for thou savorest not
the things that be of God but those that be of men." It is remarkable
that, on other occasions when St. Peter signalized his faith and devotion,
he displayed at the time, or immediately afterward, a more than usual
deficiency, in spiritual discernment and consistency. |